(07-14-2010 09:42 AM)Rick Schworer Wrote: [ -> ]Anyways, this brings me to my point. I'd like a couple examples from you guys about real, bonified Pharisees. There are about 50 cliched phrases from the Sadducee group, such as "Legalism!", "You think you're just better than everyone else!", "You're a holier-than-thou!", etc... but what sort of cliched phrases do the real life Pharisees use? I know they're out there.... I just have extremely limited experiance with them.
I've heard quite a few, although I want to re-emphasize your distinction between people who have legitimately high standards (as we all should), and genuine Pharisees. For the first group, maintaining high standards is a form of obedience and sacrifice and even service to the Lord; for the Pharisees, the standards are an end in themselves. They serve the standards, not the Lord.
I could very easily say that most of the Pharisees I've known have been IFB types, but that would be a cheap shot, and not entirely true. Some of the biggest Pharisees I've known were in the "Reformed," Calvinistic group. No one group has a monopoly on this kind of thing; after all, the original Pharisees were Jews!
Anyway, here are some of the clichés I've heard, ad nauseam, from various Pharisees. Some of them are simply nonsense; others are true, but are twisted into cliché by the knee-jerk, unthinking way that the Pharisees use them:
1.
"If you're not as close to God as you used to be, guess who moved?" This makes a nice bumper sticker, and it's cute, but it can be deceptive. Very often, in periods of testing, or even periods of growth, we can't discern
how close we are to the Lord. Sometimes, God leads us through the darkness; and, apart from His hand holding ours, we don't know where we're going. At such times, we don't "feel" very close to God at all. And, as we mature in the Lord, over a period of many years, the times of "feeling" His presence become less frequent. That's because He's helping us grow
past feelings, into faith. Very often, we don't feel close to Him at all, and the Enemy tells us that He's withdrawn. But we should never be dismayed by darkness. Psalm 91:1:
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. It's dark in the shadow ... but we're very close. Contrary to the bumper sticker cliché, God hasn't moved, and we haven't moved ... unless it's to become closer. But some of the Pharisees insist that we should always
feel close.
2.
"If you're not a missionary, you're a mission field." This has an element of truth in it, when applied to carnal Christians; but it's used in two ways that are dangerous and dishonest. The IFB types use it as a guilt trip, to bludgeon people into visitation or giving to missions. (Visitation and missions are vital, but not when we're bullied or bludgeoned into them.) The Reformed people use it as a means of questioning one's salvation: "If you're not actively doing the work of the Lord, you're probably unsaved." Again, the saying has some limited truth in certain situations, but if it were an absolute truism, God would have put it in the Bible.
3.
"There is no such thing as a saved Sodomite." I've heard this so many times I could scream. If it's true, then 1 Cor. 6:9-11 is a lie. Often, this cliché is translated as "No Christian can commit this particular sin." This is naive and uncharitable. All of us have certain sins in our lives when we're saved, and they don't always go away overnight: drinking, gambling, bad language, whatever. But the Pharisees expect a former Sodomite to instantly forsake his or her sin when he or she is saved. That is the goal, of course, but it's not as easy as it sounds, just as kicking drugs or booze isn't always easy, even for a new Christian. It's just that this sin is so distasteful (as it should be) that the Pharisees lose all perspective and charity when dealing with it. Of course, Pharisees are not noted for their charity in the first place.
4.
"God hates divorce." This is amusing to hear from a Bible believer, because it's a misquote of the King James Bible. Malachi 2:16a says
For the LORD, the God of Israel, saith that he hateth putting away. I do not dispute that the verse refers to divorce, but KJB people should quote it correctly. However, since divorce is
the unforgivable sin in IFB circles (moreso even than sodomy or murder), they toss the phrase around just as carelessly as a liberal who says that John 3:16 contains the gospel. The fact that God Himself is divorced does not enter their thinking. In fairness, the IFBs are not alone in their enthusiasm for this cliché.
5.
"If Christ isn't Lord of all, He isn't Lord at all." This is probably the all-time howler of Pharisaical thinking and cliché-making, and is utter nonsense. It is nothing but Lordship Salvation, boiled down to bumper-sticker length. It demands perfect obedience as a proof of one's salvation, and it is the very essence of Pharisaism.
There are more, but I only have the stomach for a few at a time!