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(06-29-2010 02:52 PM)William Wrote: [ -> ]Quoting Hosea, or any of the other prophets, or their messages to rebellious Israel or Judah, is not the same thing as a preacher saying ""If you (Lynne, William, Luke, whoever) don't do this, God will kill your kids." One is an accurate quote of a message God delivered to a group of people; one is pauinting a false picture of God Himself.

Yes, I've been thinking about this all day and I'm starting to see the beauty of rightly dividing, which I think is relevant to this. I'd like to ask a follow-up question in the interest of sharpening my apologetic skills. Some Christians today say God caused an oil spill, earth quake, or whatever to happen to America because we're not supporting Israel, drink too much, or whatever. Obviously, some children of Christians are directly killed or harmed in these events. What is the best way to think about this and answer unbelievers?

I'll say upfront, I don't think like this, but I could be wrong. I talked with some Messianic Jews who said Hurricane Katrina was God's punishment on America for not supporting Israel enough. It frustrated me. Now I'm reading the same kind of thing on the internet regarding the current oil spill. In the case of the Messianics, I think they really believed it and were not merely saying it for political reasons.
It's called a coincidence. Obviously God was aware that it happened and he allowed it to happen, but I don't think God caused it to "judge" America. Why not Australia?
(06-29-2010 10:32 PM)Lynne Wrote: [ -> ]
(06-29-2010 02:52 PM)William Wrote: [ -> ]Quoting Hosea, or any of the other prophets, or their messages to rebellious Israel or Judah, is not the same thing as a preacher saying ""If you (Lynne, William, Luke, whoever) don't do this, God will kill your kids." One is an accurate quote of a message God delivered to a group of people; one is pauinting a false picture of God Himself.

Yes, I've been thinking about this all day and I'm starting to see the beauty of rightly dividing, which I think is relevant to this. I'd like to ask a follow-up question in the interest of sharpening my apologetic skills. Some Christians today say God caused an oil spill, earth quake, or whatever to happen to America because we're not supporting Israel, drink too much, or whatever. Obviously, some children of Christians are directly killed or harmed in these events. What is the best way to think about this and answer unbelievers?

I'll say upfront, I don't think like this, but I could be wrong. I talked with some Messianic Jews who said Hurricane Katrina was God's punishment on America for not supporting Israel enough. It frustrated me. Now I'm reading the same kind of thing on the internet regarding the current oil spill. In the case of the Messianics, I think they really believed it and were not merely saying it for political reasons.


I hope everyone understands my reasoning in creating this new thread. Dear sister Lynne's question is an example of how far afield we had come from the original subject - - - but this thread is very necessary, and can be very edifying.

Originally, Lynne, we were talking about God's judgment on individual people: does He let the baby die in order to "punish" the parents? Does he cut off a rebellious teenager's legs, like the sadistic doctor in Reagan's great film "King's Row?" I think we all agree that our God is not like that. He allows things to happen, but not as punishments.

Not punishments, but sometimes correctives. Sometimes, when His sheep stray off the path, he can guide them, gently back into place. Sometimes, He needs to give them a painful prod. Thus, the beloved (but not much studied) verse: "Thy rod and thy staff, they comfort me." The staff gently guides; the rod is a bit more forceful.

But He deals with nations in different ways. The Old Testament is the record of how He does that: and He does it impartially. His fiercest judgments were on His own nation of Israel, and He usually used the "bad" nations to execute the judgment.

He still does: it's just usually more obscure. And the real reckoning is in the future. Canada and South Africa and Cambodia and New Zealand will be judged: but that'll be in the gathering of the nations prophesied in Matthew 25. If the "bad" nations were judged immediately, right now, which of them would escape? The ghastly banana dictatorships of South America, or Iran and Saudi Arabia, have scarcely been touched, nor has North Korea.

So, when there's a horrendous tsunami in southeast Asia, I partly agree with Luke: it's not a "coincidence," because there are no coincidences in a universe governed by an omnipotent God; but it's a ... happenstance. One of the natural consequences of living in a fallen world. Remember, that tsunami was caused by an undersea earthquake, as "the whole creation groaneth and travaileth in pain together until now. " (Rom. 8:22).

But when you introduce Israel into the equation, the tempo of God's judgment speeds up. Israel is the apple of God's eye. He who blesses Israel is blessed by God; he who curses Israel is cursed. That's Gen. 12:3, paraphrased, and you don't have to be a Messianic Jew to believe it.

Think about that verse. It's either true, or it's a lie.

Where have we seen, not happenstance, but something like the hand of God smacking down a nation? When that nation has persecuted Israel. The Czars did it, with their pogroms; and Lenin made short work of the Czars. When Lenin's successors started doing it, God waited a few decades, and then simply allowed their "Union" to fall completely apart. And when Hitler did it....

Then comes the Zionist movement. Churchill opposed the creation of Israel with all his might and main; and, after using Britain to help defeat Hitler, God allowed the British Empire to utterly collapse: today, England is being overrun by immigrants, largely Muslim; and, notwithstanding the artificial construct they call a "Commonwealth," the empire itself is gone.

So along comes the old foul-mouthed Baptist, Harry Truman, and with the stroke of his pen, recognizes Israel, giving it an international legitimacy that even the UN can't take away. And I believe God raised up America largely for that reason, among others: to help Israel.

But that has changed now, most notably since the Carter Administration. But the "tilt toward Palestine," as diplomacy students would call it, really started under George H. W. Bush, and has continued like a snowball rolling down a hill. And I believe that Katrina, and the oil spill, and the hurricanes of the late 90's, were, to a greater or lesser degree, God's judgment on this nation. God using BP's incompetence, or Obama's treachery, to cause the spill, is no different from Him using the evil nations in the Old Testament.

If not His direct judgment, then merely an example of what happens when He utterly removes His hand of blessing from America. And we'll see more of it. America has always chosen its enemies very carefully. Today, America's greatest enemy is not Iran or North Korea: it is God Almighty.

James Melton, whose work I enthusiastically recommend, has written a very helpful little booklet entitled Don't Mess with Israel, which very systematically aligns America's actions against Israel with "natural" disasters. It's available online, in full.


Anyway, God's dealings with nations are different from His dealings with individuals. Why did my sister get breast cancer, and I didn't? Why have I gone through certain trials that my sister has been spared? These are the kind of questions that we always ask .... and there are answers.
Excellent post William. I'm not sure if we will ever understand they whys of God's judgment and are all bad things God's judgment or His allowing them to happen. So often we think of God's judgment as Him doing something (flood, earthquake,...etc), but sometimes His judgment is to let a person (and maybe a nation) go.

Romans 1
18. For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19. Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22. Professing themselves to be wise, they became fools,
23. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Amen
Thanks for that reminder, CKG. That has to be the scariest, most dangerous place I can think of for a person (or nation) to be.
Romans 1 is past history. How God dealt with the gentiles in times past and why the gentiles are in the state they are in today. Romans 2 deals with Jewish history.

But now he has removed all enmity between us and Him by placing our sins on His Son. God does not "give" anyone up today. They reject God themselves, and until they die, they have the opportunity to accept Jesus Christ and believe on Him.

"Wherefore remember, that ye being in TIME PAST Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that AT THAT TIME ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: BUT NOW in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; having abolished in his flesh the enmity even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby" Ephesians 2
"BUT NOW "
It still excites me to read those blessed words, brother Luke.
Thank You for that edifying reminder.
I agree that we are in a time where God does not directly intervene to punish or manifest His judgement, but the time is coming when He will again.
Like Moses said, " I exceedingly fear and quake."
I'm inclined to disagree. I think that God honours a person's choice if, in their persistent refusal of Him, they allow their conscience to become seared. I think we can quench the Spirit to the point we just don't hear Him anymore.

1Ti 4:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

I suppose though, that still puts the ball in the individual's court and not the Lord's.

At any rate, I do know that the Enemy doesn't just cause truly saved Christians to sometimes doubt their salvation; he can also cause people who aren't saved to believe that they are, and he can keep them blind to the fact that they're not to keep them from realizing their need for a Saviour.
(07-01-2010 02:29 PM)Luke Wrote: [ -> ]Romans 1 is past history. How God dealt with the gentiles in times past and why the gentiles are in the state they are in today. Romans 2 deals with Jewish history.

But now he has removed all enmity between us and Him by placing our sins on His Son. God does not "give" anyone up today. They reject God themselves, and until they die, they have the opportunity to accept Jesus Christ and believe on Him.

Pardon me for excising the scripture, I only did it for space. I largely agree with what you have said, Luke, but we must say it carefully. A Sodomite could take your words as meaning that God no longer frowns on his pet sin, which is not true. For example, notice the use of the present tense in vv. 18-20. It's true that the latter half of the chapter is, as Ruckman says, "the authentic history of mankind." But people living today are part of that history, too.

I disagree strongly with you that God does not "give up" on anyone today. I agree with you that everyone who is damned, is damned by their own choice. But "giving up" on a man or woman, and "damning" them, are two different things. Remember the ominous words of Gen. 6:3a: My spirit shall not always strive with man, for that he also is flesh: Yes, the verse itself, historically, is explaining the limitation that God put on the human lifespan. But those first eight words indicate a spiritual principle. It is possible for an unbeliever (not a Christian) to so consistently and deliberately reject God, that God simply ceases all dealings with him. It is also true that a Christian can so grieve the Spirit, and so quench the Spirit, that God takes him or her home: this is the "sin unto death." It's not "punishment;" we don't need to go down that road again. It might even be described as mercy. If I become a Sodomite and a heroin addict this year, and God knows that I have no intention of repenting, God would be doing me a favor to take me home. Did God slay Ananaias and Sapphira, or the drunken Corinthians (1 Cor. 11:30), as a "punishment?" No, He did it to stop their sinning, because they wouldn't stop themselves.

God has certainly removed the eternal enmity between Himself and his children; but His children can still receive chastening and rebuke at His hands in this life. We simply must achieve a balanced view of God.

Romans 1 is the history of the Gentiles. But we can't limit God's actions by placing them in a neat little dispensational cubicle. We are to "rightly divide" the Word, not chop it into tiny pieces.
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