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(06-28-2010 02:01 PM)William Wrote: [ -> ]
(06-28-2010 12:19 PM)a pilgrim Wrote: [ -> ]Bro. William,
Would you please give me the clear textual basis for the teaching above in red. I have heard this, but I have not seen clear convincing scripture to support that tribulation saints have a salvation of faith and works, AND these books are the ones that teach it. Again, what text clearly shows us these books are about tribulation saints.

I checked the verses you gave and I don't see works/faith salvation in them:

Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

Rev 22:14 Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.


Jesus made it clear what "works" are required for salvation:

Jhn 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

This is his GREAT command.

Thank you, brother, and I will answer in detail when I have a bit more time. For now, I apologize for a misquote: I did not intend to include Rev. 7:14 as a proof of faith and works. That was the momentary blunder of a distracted mind.

The reason for the blunder should be obvious. All of the new versions change the King James reading, in 22:14, from "do his commandments" to "wash their robes." My mind had fixated on that expression, so I listed 7:14. The text I meant to emphasize was 22:14.

As to which work, or works, are alluded to in 22:14, I will simply say that I disagree with your understanding of the verse. I'll explain more fully as soon as possible, and thank you and Rick Schworer, who may yet see the light of reason, for your patience.

In the meantime, I have no doubt that InnSpectre may have something of value to add.
I'll try, brother..thank you for the thought.
But honestly, I am a mere novice, and oftimes a thread stealing hack.
I can only offer a piece of this puzzle at a time.

This did I stumble over, though..maybe it can help.
It is an admonishment to follow Christ's example to endure suffering while maintaining faith and righteousness, I believe, and obedience as sons.
Also, to trust in God to deliver despite how smitten they become in their trials, all the while abstaining from sin, and not losing hope, and trusting in the promise of a heavenly Kingdom.


Heb.12
1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,

2Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4Ye have not yet resisted unto blood, striving against sin.

5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12Wherefore lift up the hands which hang down, and the feeble knees;

13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14Follow peace with all [men], and holiness, without which no man shall see the Lord:

15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;

16Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19And the sound of a trumpet, and the voice of words; which [voice] they that heard intreated that the word should not be spoken to them any more:

20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21And so terrible was the sight, [that] Moses said, I exceedingly fear and quakeSmile

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23To the general assembly and church of the firstborn, which are written in Heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.

25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from Heaven:

26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also Heaven.

27And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29For our God [is] a consuming fire.

In summary, I believe what is being said is :
Lay aside all sin
Look to Jesus as an example to follow
Suffer and endure as he did
Obey and provoke not, nor despise chastisement
exercised by opposition, perfect in righteousness
Be diligent, peaceable,and holy
No unclean person may enter in, just as any unclean negligent hebrew was cut off in the wilderness..by unbelief and disobedience
The heavenly Kingdom will be received if God is served in reverence and fear
The adversaries will be destroyed
The Kingdom of Heaven obtained

This chapter can be seen to be a progression of a Tribulation Christian from salvation by faith "In " Jesus Christ, to works and obedience by learning from the things in which they suffer, just as the Lord did. I believe the "grace " mentioned in heb.12 may be the Blood atonement for sin for the remission of their sins.
I understand these epistle are instructing believers to be patient in trials, but I don't think it is talking the tribulation. I would like to see some clear scriptural evidence to show these epistles are teach such.

P.S. The A.D.D. avatar is hilarious! Laugh
(06-29-2010 01:29 PM)a pilgrim Wrote: [ -> ]I understand these epistle are instructing believers to be patient in trials, but I don't think it is talking the tribulation. I would like to see some clear scriptural evidence to show these epistles are teach such.

P.S. The A.D.D. avatar is hilarious! Laugh
2 Peter Chapter 3

1This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:

2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

6Whereby the world that then was, being overflowed with water, perished:

7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

8But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.

9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

11[Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

15And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

16As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

17Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

18But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.

3:17 "...beware lest YE ALSO( believers), being led away with the error( believed the lie..delusion of those lost in the tribulation) of the wicked, fall from your OWN steadfastness."

The chapter is repleat with tribulation and 2nd advent references, just as Heb.12 is, and is an overview of events that will happen in the last days, and what is expected of believers..works and faith.
If you get out of the mindset that the church, the body of Christ is involved with the tribulation, then you can see that the Jewish epistles are tribulation related by these impending warnings, and the urgency to maintain righteousness, steadfastness, and faithful obedience.
It's the elephant in the room that cannot be joined to this dispensation of grace.

Samuel Pickens

(06-18-2010 11:32 AM)Rick Schworer Wrote: [ -> ]I know this isn't a "Baptist Forum", but I'm a Baptist by conviction, not convenience. I believe, as far as I can tell, the historical doctrinal positions taken up by Baptists throughout history. I also appreciate the history of the Baptists and believe it is an honorable history, one that I'm proud to be a part of much like being an American. With all the different types of Baptists out there, I'm an independent, fundamental, Bible believing Baptist.

That being said, not all of the Bible fits EASILY into our Baptist theology. The vast majority does indeed fit, but occasionally one verse will pop up that is a little hard to explain. I'm opening this thread as an opportunity for us to put verses in here, and maybe together we can work them out and find explanations and solutions for these problem texts. It may require playing a little "devil's advocate", but iron sharpeneth iron...

I'm Baptist as well. Baptist are tracable to Paul easily. And Baptist doctrine or one's I know, is; The inspired, infallible, word of God. It is our sole reference and authority.

I'll start by presenting three counters to Eternal Security:

1. Heb. 6:4-6, "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
[5] And have tasted the good word of God, and the powers of the world to come,
[6] [b]If
they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."[/b]

Does it not plainly say that it is impossible for this to happen! Just as sure as you can't crucify Jesus afresh; this is an impossiblity. Christ Jesus will not be put to an open shame. This is the way I read this scripture.



Ok, so this is used commonly to teach that you can lose your salvation. You have someone that has been enlightened, and has partaken of the Holy Ghost, and several other things that strongly indication he was saved... falling away and unable to repent again.



2. Heb 10:26-29, "For [u]if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
[27] But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
[28] He that despised Moses' law died without mercy under two or three witnesses:
[29] Of how much sorer punishment, suppose ye, [b]shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace
?" [/b]

[color]No sin shall enter: NONE. We are redeemed by Jesus and have come under Him as HIs sheep. Under grace and no longer under the law. Sin is the transgression of the law. JN 17:17 Sanctify them through thy truth; they word is truth.[/color]
[/u]. Having said this; JN 10 27-30. Read this and see what is says. It is an easy one. Not all scripture is as easy to read and have the Holy Spirit jump inside you and have you run out in the yard runing around shouting glory to God. Some are a little tougher to discren.

3. II Peter 2:20-22, "For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
[21] For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
[22] But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire."


And the sheep is still in the fold.[color]

Ok, so they use this verse to say you can lose your salvation. If you turn away from the truth, AFTER you've escaped the world through Jesus (been saved), and then are once again entangles again - it would be better off FOR YOU had NEVER known the way of righteousness?

How can that be? How can someon get saved, and then be better off if he never had ever been saved?

It isn't: They can't.............. Jesus will never loose one of His little ones. God did not lie and cannot lie............ No one can take you from Jesus nor God as promised. Who is more powerful than God; the King of Kings; the Lord of Lords - NONE.

The only way that could be is if he got saved, jumped back into the world again and lost his salvation, only now his heart is too hard and he won't get saved again. This verse isn't talking about personal testimony, because it says it would be better for that person, if they had never gotten saved.

I beg to differ: it is impossible. Heb. 6:4-6, "For it is impossible Nothing can separate me from the love of God. No powers of man or satan. For I am pursuaded that He is able to Keep that which I"ve committed.................. I'm not half saved or 99% saved; it's 100% and Jesus will not loose one. His word is true.[/color]
Brother Samuel, I think that Schworer believes in eternal security as much as any of us do. I'm not presuming to speak for him, and he can correct me if I'm wrong. But this thread is full of hypotheticals.

I'm not saying that he didn't say what he said; I'm saying that he said it said what it didn't say it said, but he wasn't really saying that.

I'm just saying.
(07-23-2010 02:46 PM)William Wrote: [ -> ]Brother Samuel, I think that Schworer believes in eternal security as much as any of us do. I'm not presuming to speak for him, and he can correct me if I'm wrong. But this thread is full of hypotheticals.

I'm not saying that he didn't say what he said; I'm saying that he said it said what it didn't say it said, but he wasn't really saying that.

I'm just saying.


Laugh

I'll say one thing brother William, one fellow said to me once, "Say, what you be if you weren't a Baptist?" You know what I said to him? I said, "Why if I wasn't a Baptist the only thing I'd say I was was ashamed!"

Samuel Pickens

Sorry: I assumed he was eternal security. I was pointing out I thought the verse was misread as it says it is impossible to loose the heavenly gift.

However: looking back through post....... what is the reference w/tribulation?
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